[11410055]_LEADERSHIP
By : IMAM SUJONO
Allah SWT create human as a masterpiece among his creature. Humanbeing get
ahsanu takwin as a gift from Allah SWT, like al-Quran said
Surat At-Tin ayat 4.
لَقَدْ خَلَقْنَا
الإنْسَانَ فِي أَحْسَنِ تَقْوِيمٍ
“Telah kami ciptakan manusia dalam bentuk yang sebaik-baiknya” (QS At-Tin: 4)
Perfectibility of man as God's creation in line with
the severity of the burden in the world. God created man with his perfection to
become khalifah on earth. As Allah says in the Qur'an surah Al-Baqarah verse 30
And
(remember) when your Lord said to the angels: 'I am about to make a vicegerent
on earth. They said: Do you want to make him the person in his or her damage
and shed blood, while we glorify You with praise and glorify You? He said:
Surely I know that which you dont know. "(Surah Al-Baqarah: 30)
Because
humans are born as khalifah fil ardh, the next task is to discover the
potential leadership which aims at providing service and dedication that is
intended solely for the trust of Allah, that is by playing a role as carriers
of mercy to the universe.
Leadership
for all human beings is not an option, it is a necessity, it is must. Every man
and his destiny has been given the mandate to lead. A head of state is a leader
for his people, a director of the company is the leader for the staff and
employees, a head of the organization is a leader for its members, a teacher is
a leader for his students, a father is the leader of the family members, even
every man is for himself leader itself.
If we
discover from Al-Quran that tell about a gift of khalifah (imamah) in to
prophet Ibrahim A.s. Allah Said :
وَ إِذِ ابْتَلى إِبْرَهِيمَ رَبُّهُ بِكلِمَتٍ فَأَتَمَّهُنَّ
قَالَ إِنى جَاعِلُك لِلنَّاسِ إِمَاماً قَالَ وَ مِن ذُرِّيَّتى قَالَ لا يَنَالُ
عَهْدِى الظلِمِينَ
“Remember when Ibrahim was tested by his Lord(Allah) with a
few words, then he fulfilled. God said: 'Behold, I will make you a priest for
all of humanity'. He said: '(I beg also) from my offspring'. Allah says: 'My
Promise is not going to the people who do wrong.' "(Al-Baqarah: 124)
Based on the content of the meaning of this verse and other
verses that relate to that it can be summed up as follows:
First: Imamate position given by the Prophet Ibrahim (as)
after he was tested by God with a variety of exams, including descendants gets
at a very old age, the sacrifice of his son, Nimrod confront injustice, and
others.
Second: Imamate
position given by prophetic, not concurrent.
Third: Imamate
not Nubuwah
Fourth: Prayer Prophet Ibrahim (as) in connection with the
successor to the Imamate only descendants, those who never do injustice.
Fifth: Imamate is a noble position that has been set by the
revelation.
Sixth: the priest shall Ma'shum with 'ishmah (guard) Divine.
Seventh: The earth is
not going regularly without a priest carrying the real truth.
Eighth: The priest is God's choice, not the result of human
choices and agreements.
Ninth: Human acts
witnessed by Imam true science.
THEORY FROM PSYCHOLOGY
Congenital theory
(Heredity Theory)
Talent of leadership in a person has at birth, so the basic
view of this theory. Another word of this theory is the theory of heredity or
congenital theory. Descent is meant here is a genetic component, not the
offspring based on the status of social strata, noble, or royal descent. This
theory assumes that a person's leadership qualities are innate factors, in
which a leader or not a person because of sheer destiny. Adherents of this
theory is formulated from a thesis work entitled Leaders are born, leadership
is born. Principal establishment of this theory is only those who have brought
kepemimpinanlah talent is capable of being a leader in the future. Personal
dimension, physical, intellectual, and good fortune, as well as other
dimensions has been owned since birth. He was destined to be a leader, even to
his descendants.
This theory is a philosophical view that man has a
remarkable ability, both physical and brain. But ability is not the same on
each person. That is, the capability can be owned only by a particular subject,
and not shared by others. Ability was described as prominent advantages that
exist in a person. People like this have internal factors such as special
forces, the power to be a leader and power was taken from birth. This argument
one can see that a leader without needing to look outside the system. That is
the basic capital, such as talent, intuition or practical proficiency without
coupled with theories or principles, is considered sufficient to make one a
leader. [8]
Situation Theory
(Situational Theory)
Existing situation which influence and shape human
capacities. Humans also behave according to the situation surrounding them,
without meaning to be a chameleon or a creature he mimicry. Another word of
this theory is the theory of the situation, which ultimately gave birth to the
concept of situational leadership.
Thus, the teachings of this theory, that the gar
gmuncul leadership in line with the situation or environment that surrounds it.
At any given moment a person to function as a leader. At other times may be
turned into a human-led.
ANALYSE
So be a leader in the world is destined by Allah swt.
Allah bestowed caliphate to his creation (man) sebagain most perfect creature
among his creation. not the least of which is to say also a few theories. God
has made us a leader, we are the most enduring of sperm entry into the egg cell
sperm cells among others. and finally we were to fertilize the egg. but if it
be connected with the psychological theory of heredity will find common ground
and it is true that it is derived from the offspring and this gift from
Almighty Allah to us humans, but one theory is that the influence is to be the
leader of the environmental factors, this is also true however placement alone
was wrong. In Islam has also develop to be a leader just like when we
pray(sholat) like when we khotbah and etc.
DOC OF LEADERSHIP :
Taken from :
Terjemah Al-Quran
Al-Quran Digital dan terjemah.
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